1420 (Chaudhabis) of Jumla have survived in their own history
Inside this Article
The 1420 region of a jumla is rich in cultural, natural beauty and social rites. This region is a settlement of upright and honest people. Due to the lack of education, we have always had to live under the pressure of the Brahmins and other communities of the eighty years just like the state treats Karnali with dominating culture. The people of this region still have an understanding of not being a person with little knowledge. The reason is that the uneducated son plows, raises cattle, takes care of his father and mother and he also becomes a nationalist, but the less educated son neither plows nor raises livestock and does not even take care of his father and mother. And can't even serve the people. So it is better to be a shepherd than to teach less. According to the VDCs in the surrounding areas, in fact, 14 areas are so backward and far behind the state government. I would like to mention two articles about this article.
What is Matuwali Chhetri? Drinking cold alcohol
What is Pavai? Sitting on the wings.
As far as Matuwali's question is concerned, no one can be called low or high on the basis of diet. This is in fact a sign of inequality in itself. When it comes to the consumption of cold drinks and other foods, man is a creature who does not have everything else. The only difference is that there is some difference between the rich and the poor in food and diet. If it is called drunkenness after consuming cold liquor, then there are Brahmins who come here and eat most of the meat, chicken, eyes, ruling class and themselves are pure Pandits.
And next to it, the adjective pawai, that is, pakhe, has been applied. Where paddy does not grow but the world's highest yielding paddy is in this region, it is not logical and appropriate for the people living here in the region where 83 percent of Nepal's land is covered by all the mountains and hills. If there were no other Pavai and the people living in this twenty-four region would focus only on Pavai i.e. Pakhe and Jumla, then the then Jumla state was called Jumla by the eleven rivers and eleven mountains. How logical is it that people of the same race, community and caste and righteous people living in other districts or areas live in civilized areas and Matuwali living in twenty four districts?
1.Background
Jumla is located in the northeastern part of Pantarasi village, one of the municipalities and seven villages within the Jumla district. The division of administration included twenty-four daras. This area is an area with a small presence of Dalit and Bhote communities and a predominance of Khas areas. There is also the identity of the twenty-four Daras who have lived in harmony and in harmony with their own costumes. And it is based on its own kind of culture. This region is also defined as having a majority of Matuwali region. While observing various social traditions and themes, one can also make a brief selection in this area as mentioned below.
A) Magal: Various folk songs are sung at different times and festivals in this region including Magal Chutkila, Padeli, Chachri, Deuda etc. But Magal has an important role in that, whether it is Vratvand, whether it is Dhami, Dadgri Tirtha Jada, while singing Magal any musical instruments is not played.
picture women singing magal during wedding
SOME PARTS OF DIFFERENT MAGAL SONGS PLAYED IN DIFFERENT OCCASION
-When a son is born.
hera. Hera sahade'u, barama ajakheri..........
-Magal played while donating in the name of newly born children
baba jyule di'e balako dana jijya ji'ule nacāa ina khela'ina.........
-Magal played while going and coming from Tirtha
navadurga eka maṣṭa bha'ilu.........
- Magal played during weeding.
mero odauthiīa bha'ika rumala........ Kha
B) Maghe Tihar: In this region, Magh Tihar festival is celebrated on Magh Sankrati, the day of Magh Sankrati. As Tihar is a rite of passage from India, it is celebrated on this day especially to enjoy one's own original culture. This festival is also celebrated in this area due to the fact that there is a lot of work to be done during the festival, such as weeding.
C) Bhailo People celebrate all kinds of festivals for entertainment and fatigue. Bhailo is one of the festivals celebrated in this region. First of all, there is a tradition of playing bhalo from the house of auspicious, vratavandha married people and the house of the man who knows the chief or dhami. It is played twice with a small bhailo and a big bhailo. Some parts of this bhailo.
A'I pani bara..... Bhailo dara budhabara..... Bhailo darame khoi......Bhailo
At this time, it is customary for a boy and a girl to form their own team. There is even a custom of feeding.
C) Nagpanchami: In the 14th region, like other regions of Jumla, Nagpanchami is celebrated with great importance. On the day of Nag Panchami, it is customary to worship in the cowshed by making pictures of various animals in one's house and cowshed. In this tradition, there are two types of snake milk and blood. In which blood is that in which blood is shown and milk is that in which milk is offered.
D) Saune Sankrati: In this area, in the evening of that day, various kinds of flowers, tubers, etc. are collected and the material is prepared and the lotus is thrown. On this day, in the evening, in every house and in Otalo, it is customary to prepare a firewood and burn it, and it is customary to insult one's close friend and the nearest village. There is also tradition.
Excerpts:
Take a lot of rent
Good work .......
D. Worshiping Dhami: In the 14th region, there is a tradition of worshiping the Masto, which has been developed since the time of the Khas Empire, with great reverence and devotion, rather than the mythological rituals. This tradition is actually the original tradition of the people living in this area. Shravan Punima is celebrated in Patmara village for about 4 days. During this time, Paribuna Mahadev, Sani Paith, Thuli Paith and Barpal are worshiped. Devotees from far and wide with religious beliefs also offer offerings and sacrifices. And there is also a tradition of seeing Dhami from 7 am to 12 noon. There is a big fair in this area from the surrounding VDCs.
pic; dhami Nach
F) Dashain: The people of this region also have a tradition of celebrating Dashain. What is unforgettable is that the people of this twenty-four Dara have a tradition of celebrating Dashain in front of the young and the old. However, if there is a misunderstanding between them at that time, there is a tradition of staying together and maintaining intimacy.
G) Tihar: This festival is also celebrated. If we study the history, it is customary to celebrate Tihar before this.
Festival like Tij, Tihar and holi are also celebrated in this region as a newly learned Culture
2. Costumes: The costumes of the men of this region are the Khadi Thetuwa woven from them and the Suruwal Bhoto coat made from them. What is unforgettable is that the people of this region who have SIP in their hands have a tradition of wearing their own weaves and in this region there is a custom of calling Suruwal Jiganlo in their own local language.
pic; local women wearing local coustume
It is customary for women to wear docha and dopfar on their feet and nowadays it is gradually disappearing. It is also the custom of the women of this region to wear Guni. Overall, women wear cholo fariya and patuka, which is the main dress of women living in this area, but now it is gradually disappearing. In the West, however, tradition has spread.
In the past, many types of jewelry were in vogue, such as the earrings on the earlobes, the earrings on the ears, the earrings on the pseudo. But nowadays it is gradually disappearing. Nowadays, it is customary for married women to wear various types of jewelry, especially on the chest. However, it is customary for unmarried people not to wear it. Due to which, there is a tradition that it is easy to separate married and unmarried. On the whole, women have a tradition of wearing thick silver earrings on their hands, brass bracelets on their ears, brass bracelets on their ears, and gold and silver earrings on their feet.
3, Catering: In this area, mainly kodo maizeIf barley, wheat, etc. are grown, then the paddy grown in the highest places of the world also falls in the 14th region of this Jumla. Meat and cold liquor are part of the diet of this region. Especially Dhido is eaten more.
4. Social rites: There are various types of social rites in this area. Some of them can be summarized below.
A) Birth rites: On this day, i.e. the day the son is born, the joy is increased. It is customary to shoot a gun, put on tata (puri) and eat jad rakshi on that day. And that action is called omen eating. It is also customary to eat sagun according to the same. But it is not customary to do so when a daughter is born.
B) Prohibition: This area is slightly different from other places in the twenty-fourth region. No Brahmin, i.e. Pandit, is called during Vratvandha, not even a child is dressed. In the process of completing the vratvandha, the aunt or the sister of the vratvandha father has a special role. It is also customary to put all the hairs on the river plate to make the hairs of the child fall to the ground. And it is also customary for the sister to throw it in the water.
C) Marriage: People living in this area have a tradition of begging and stealing marriages. According to the advice of the parents of the children, the marriage is also called begging marriage. On the day of the wedding, that is, at that time, it is customary to have a feast at the house where the bride is brought, while another stolen wedding is the custom where the bridegroom brings the bride away or brings the bride. Even at that time, it is customary to add vermilion in some places in the evening and in some places it is customary to add vermilion only after asking the guardian. During a big wedding, it is customary for a woman to play at the bride's house all night and for a man to play the male aunt (deuda) at the bride's house. There is a tradition of looking at the hundred in the hundred. It is customary to look at the hundred in the hundred. The women of the bridal party have a tradition of having fun all night long.
D) Death rites: At this time, when a person dies, Kheri is done in two times, small lie and big lie. At that time, on the day of a person's death, it is customary to go to a nearby river to worship Masan and eat the same small three, while during another big lie, it is customary to leave before reaching 13 days. At that time, a day before, a tent was set up in the same tent. According to the need, the dead person used to like to eat JJ things. He said that there is a tradition of feeding rice to the Malamis and Gauls as per the need. At that time, Chautaro and do social work. And there is a tradition of performing death rites in this way.
Conclusion
This region is a settlement of upright and honest people. Due to lack of education, we have always had to live under the pressure of eighty-two Brahmins in the same way that the state treats Karnali with Hepaha technology. The people of this region still have an understanding of not being a person with little knowledge. The reason is that the uneducated son plows, raises cattle, takes care of his father and mother and he also becomes a nationalist, but the less educated son neither plows nor raises livestock and does not even take care of his father and mother. And can't even serve the people. Therefore, it is better to be a shepherd than to teach less. According to the VDCs in the surrounding areas, in fact, the 14th region is so backward and far behind the state government. I would like to mention two articles about this article. Matuwali Chhetri means drinking some cold liquor. H
Yes, Matuwali's question is that no one can be called low and high on the basis of diet. This is in fact a sign of inequality in itself. When it comes to the consumption of cold drinks and other foods, man is a creature who does not have everything else. The only difference is that there is some difference between the rich and the poor in food and diet. If you are drunk just because you have consumed cold liquor
There are Brahmins who eat the most jadrakshi, chicken meat, akhi, ruling class and call themselves pure Pandits.
And next to it, the adjective pawai, that is, pakhe, has been applied. Where paddy does not grow but the world's highest yielding paddy is in this region, it is not logical and appropriate for the people living here in the region where 83 percent of Nepal's land is covered by all the mountains and hills. If there were no other Pavai and the people living in this twenty-four region would focus only on Pavai i.e. Pakhe and Jumla, then the then Jumla state was called Jumla by the eleven rivers and eleven mountains. How logical is it that people of the same race, community and caste and righteous people living in other districts or areas live in civilized areas and Matuwali living in twenty four districts?
Not only that, today her daughter Budha and Vishwarupa Budha, who were born in the 24th region, have also managed to make a name for themselves in the field of running in Nepal. And in this way, to exploit the power of the foreign imperialists who are only tearing apart, fragmenting and destroying their very existence, and to taste the dollar, beware of selfish castes and extremist elements. If you are trying to do something, whether you are a native or a foreigner, you have to spread the hands of struggle with it. Otherwise, the Patarasi Himal in this region and the traditions and deities of this region will be cursed by the gods. If you are thirsty, you have to go to Dhara. It was a very beautiful place Who is If the people of this region are only made to look for a place, then the people here have the art of making iron. In order to develop this region, in the future, Jumla's Kolto within the state of Karnali will not be relocated and the people of this region will go wherever they want to be a horse. They have become capable and the people of this region have also become aware of it. Will be forced to go to this twenty-four area to search. And there will be various researches in this field and there is a need for research. In fact, the people of the twenty-four regions are not only the basis of the original identity and identity of all Khas, but also the language, literature and civilization of the foundation is the foundation of the book is being read in the world famous university Dor Bahadur Bista. The birth-to-death ritual adopted in this region is fundamental and also represents pure primitiveness. The Hindu religion is the main religion of the people of this region.
Since this region is the carrier of the culture of coexistence, harmony, virtue and coordination from the then Khas ruler to the people, this kind of culture is also the main feature of this region. It is also necessary to take initiative in this sector to provide access to education and employment to this community. It seems to be equally necessary to suppress the state.
Writer Information
-Written by ; Hari Bdr. Thapa
-Email: thapahari043@gmail.com
-Facebook: https://www.facebook.com/profile.php?id=100004475973384
Translated by
-Manoj Thapa
-Email:kshertithapamanoj@gmail.com
-Facebook: https://www.facebook.com/manojthapa.kshetri.19
Special Thanks
-Dhan Bdr. Budha
-Surya Badhur Budha
Reference materials
-Jumla District Background (2067)
- Yogi Narhari Nath Itihas Prakash 2nd Issue 1st Part
- Khas Chhetri of Jumla Chaudhavis, Prof. Dr. Dil Bahadur Chhetri Swabhiman 2nd Issue, Jestha 2068, Kshetri Samaj Nepal, District Working Committee, Kaski
- Questionnaire from the residents of 14 areas
- Geography of Nepal
0 Comments